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Y3b3hyia Bio

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Saturday, 15 November 2014 by Renee

Quite unbelievably, this week marks a whole year since we left Ghana – can you imagine?  It's high time this blog gets a proper ending, and this seems like a fairly appropriate occasion to get a bit sentimental, 365 days on...

I sit here listening to the desert blues of Vieux Farke Toure and feel like West Africa will forever be with me in some way.  In the past few months I've watched the region be thrust from obscurity into the daily news cycle in Australia due to the Ebola outbreak, and though, thank god, the outbreak has not yet reached Ghana, the scenes look like my old home, the people share similar accents to my old neighbours and colleagues, and the scenery looks unnervingly familiar.

My friends and I joke about how quick we have been to idolise our old home, the one which caused no end of joy, frustration and heartbreak in equal measures.  But it’s that contrast, that yin and yang in extreme, that makes you feel like you've been propelled into real life, that is so easy to miss.  Before we moved to Ghana, I remember reading an expat’s account of West Africa, describing it as though she were seeing things in colour for the first time.  For a long time I thought the description didn’t quite hit the mark - I didn’t quite fit when I read it nor during my time living there.  But for me, when I came home I think the reverse made sense.  After such intensity - smells, colour, attitudes, the fierceness of life in your face, life elsewhere does seem muted; greyscale. 

The thing is, I wonder if humans are even designed to cope with being as comfortable as we are in Australia.  It makes us complacent, disconnected – both from life and each other.  Sure, it's annoying as hell to need a shower in tropical heat, prepare yourself, step into the bathroom and realise the water is off and your reservoir is empty, only to have to get changed, find the bucket and go and fetch water.  But the thing is, by the time you return, you've had five conversations, made a new friend, been given a pineapple and learnt of a party on later that night. In Brisbane in the morning I can often get all the way to my desk before any other humans acknowledge my existence.

Ghana is a place where people smile and greet each other like everyone matters, but where some people go hungry and rice farmers are undercut by imported rice which goes moudly waiting at Tema port waiting to be dispatched.  Where honesty is trumped by sparing someone the indignity of disappointment – something that has all kinds of impacts on getting stuff done, but I struggled with continuously.  Where the streets are filled with rubble and horrendous-smelling open sewers, but when you fall over on the roadside twenty people will rush to your aid, bring you water and help clean your wounds.  

It’s hard to believe that I’ve now been away from the place as long as I lived there – when you fit so much learning, growing and new adventures into one year it seems like so much longer.  Coming home was a much harder adjustment than going there, but I finally find myself in a steady rhythm: I’ve moulded my job into something I quite enjoy despite being highly administrative, and I’m   continuing to work on Africa based projects.   Which is why, in fact, I’m sitting here writing this back on the continent itself in South Africa.  I haven’t quite made it back Gh-side just yet, but I also didn’t quite last a whole year outside of Africa.  And through my work I have contact with talented professionals from across Africa including Ghana, and it’s exciting to play even just a small role in helping the development of the next crop of African leaders.


I can only hope this blog has scratched the surface, given a small insight and probed some curiosity into a very unique part of the world.  Ghana, medaase-o.  Onyame adom, y3b3hyia bio.


A Musical Interlude

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Monday, 2 June 2014 by Renee

Before I finally wrap this bloggy up, it would be remiss to leave without giving a nod to some of the amazing music that we encountered both from Ghana and surrounding countries.  Life in Ghana drips with brilliant music. Even the average cover band at a bar are spectacular musicians - often playing three hours non-stop without dropping a beat, with one song morphing into the next, and the oppressive tropical heat only seeming to spur them on.

It was also really exciting for Adam to live somewhere where musicians are massively respected. No "yeah, but what's your real job?" for a whole year, just mega respect, and it follows, a massive crowd gathering the minute anyone whips out an instrument. One of the things I miss most about Ghana is that fact that there is always music and always someone, but more often, everyone, dancing. The world would be a better place if more of us took the "You are alive, so why aren't you dancing"? approach to life!

Of course, other people are much more qualified to write about the history of Ghanaian and West African music than I - if you're interested I encourage you to get googling! But without further ado, here is a brief history and some of the great genres and artists we stumbled upon...

It's said that modern Ghanaian music harks back to drunk West African sailors in the late 1800s who were introduced to the guitar by Portuguese traders. The Portuguese would “employ” locals on their ships who then took the guitars to shore, developing the distinctive finger-picking and call-and-response vocals while hanging around palm wine bars, giving rise to the genre palm-wine music. Today palm wine music is carried on by the likes of legends like Agya Koo Nimo who we were lucky enough to see with his amazing ensemble at Alliance Francaise (which - at least for most of our time in Accra - was quite the hub for amazing musicians thanks to some awesome curations).


(If that wasn't enough for you, here is a much longer medley of Koo Nimo's classics, and here is Koo explaining the evolution of guitar in palm wine music)

In the early 1900s, palm wine music mixed with the American and French jazz music that was popular in England at the time, thanks to the British colony. The expats would arrange for bands of local traditional musicians and Brits to play at the extravagant parties of expats and upper class Ghanaians, the palm wine traditions melding with the big band style. This became known as "Highlife" music for it's association with wealth, but over time became increasingly diverse, Ghanaian and politicised as the movements for Independence and pan-Africanism ramped up. Unfortunately I was ill the one night Ebo Taylor played in town!


But that was ok, because Highlife music is still ubiquitous in Accra, and we regularly caught bands playing all the Highlife classics around town, and heard plenty of the recorded variety blasting through towers of over-cranked speakers. In Ghana something is wrong if you find yourself going home before you've heard Amakye Dede, another of Ghana's greats...



Fairly early on in the piece we headed to +233 Jazz Bar and Grill and caught Della Hayes & the Dzesi Band, aka "the Women of Colour Band". These women are absolute legends - absolutely stellar musos and according to the word on the streets, also fiercely committed feminists (which isn't surprising given that this kind of music is generally seen as men's domain in Ghana).


Not long after, we got to see the amazing Malian Griot guitarist Vieux Farka Toure perform his brilliant desert blues music at the Alliance Francais. Vieux is the son of the legendary Ali Farke Toure, but is a legendary player in his own right.


I've long been partial to a bit of blues, but there is something so engaging about Malian desert tunes and the way it just washes over you. You can so easily imagine you're in a 15-seater bus with 30 of your new best friends tearing along red dirt roads towards the Sahara....

Adam and I have been fans of Tinariwen, another Mailian band for a while now, and had high hopes that this would be our chance to see them live, but sadly this time it wasn't meant to be.  I really really hope some day this is rectified (and that Mali soon is stable enough to once more host the amazing Festival in the Desert).


Malian music is a great example of the fascinating feedback loops of musical influences in the African diaspora - if you keep in mind that most African-Americans could trace their roots back to West Africa via the slave trade, you can start to hear the origins of the blues, but at the same time, West African music is equally influenced by trends in the world abroad, Tinariwen for example obviously having heard a bit of Hendrix in their time...

Adam got to play alongside some amazing musicians along the way, including the wonderful Ghanaian-American soul singer Jojo Abot - one can only imagine the great things in store for her young career.

  
Of course, I can't write all of this this without mentioning Azonto, the dance craze which is pretty much the biggest thing to have ever happened to West Africa. Along the way, those influences kept looping around as hip hop morphed with highlife to become hiplife, with touches of dancehall and reggae to beat...And then a couple of years ago, Azonto took off as both a dance move and genre in it's own right - our friends in Jamestown will tell you it started there, though it's definitely contested! The dance move involves twisting your right foot, swinging your hips and pulling sweet shapes with your arms as you feel. More than any other genre it was the soundtrack to our year, and while I could write a whole other post on all my favourite azonto songs (one of my favs is here!), this one was one of the first and gives you a good schooling in the moves.


The word from the streets of Accra is that Azonto is slowly dying down, being taken over by the madness of Alkayida which admittedly was getting heavy rotation towards the end of our stay. That Ghana can give birth to a wildly popular genre of music named after a terrorist organisation should help to explain what I mean when I say Ghana is one hilariously crazy place!



What do you think? Are strangers to Ghana suprised at any of this? Have I missed anything obvious that needs a special mention?



Voyages Afrique de l'Ouest: La Finala, Senegal

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Monday, 5 May 2014 by Renee

Our final adventure in Francophone West Africa was Senegal, notably the first French colony in West Africa.  In between coming home from Benin and heading off again, we had a couple of weeks back in Accra, in which my lovely friend came to visit, I got really really sick and spent the best best part of three days being mislead around a hospital waiting for the right appointments, had a great (though sickly) time down in a coastal fishing village with our friends, finished a large proposal at work, spent more time at the hospital and tried frantically to find out why we still didn't have a visa for Senegal - it frequently seemed like we would never get there (you might recall the difficulties getting the flights in the first place).

I spent the day of our evening flight juggling work with phone calls from my medical insurance crew. Having made the terrible mistake of asking my insurance for advice ("just to check I'm on the right medication to finally deal with this ear problem before I fly to Dakar" - never again!), I had to spend days trying to get a medical report to confirm my ears were ok for flying - the Ghanaian/bureaucratic equivalent of herding cats who themselves are looking for needles in haystacks.  Meanwhile, Adam was in charge of working out what on earth had happened to our visas, which had fallen victim to a new online biometric visa system, and trying to work out what the punishment is for unauthorized entry to Senegal.  This included trying to locate the rather mysterious Senegalese Embassy which in Ghana is not done by phone or internet but by taxi and a general sense of smell and feel, while I tried to see how much it would cost to cancel or postpone our flights, also not an easy task in Ghana.  Being Eid, when Adam finally found the embassy no one was there except a guy hanging around the gate claiming to be a visa officer (or gardener? or security?) who informed Adam they were having lots of problems with the new online visa system, so as long as we had the first email, it was fine if we still hadn't received the confirmation.  That was enough reassurance for us - we were off to Senegal.

Despite this, our 1am arrival was completely uneventful right through to waking up to finding that this was the view from the rooftop of our guesthouse!  We stayed at the lovely Auberge Keur Diame in the beachside suburb of Yoff, run by a Swiss lady Ruth and friendly Senegalese manager Ibra.  We'd definitely recommend it with just one caveat - the courtyard is in the interior with rooms around it on each level, and as there are no windows on the outside, the lack of airflow is not the greatest design for Dakar's oppressive heat (there are fans but no a/c).  When we were there it was even hotter than Accra, which we thought was impossible but obviously not.


I'm a sucker for always trying to jam pack way too much into holidays, but we made a deliberate decision to slow the pace down on this holiday and try to rest and enjoy a couple of towns well rather than a new spot every second night.  We spent our first lazy morning kicking back on the rooftop, and then ventured out for an afternoon stroll around the nearby streets.


Things get quiet in the afternoon during Mosque/siesta, but then we noticed these little yoghurt shops opening up and couldn't help ourselves - delicious!




(Most Senegalese people are Muslim, and most of follow Sufi orders of the Mourides.  Throughout Senegal you can find different versions of this mural of Amadou Bamba, founder of the Mouride Brotherhood, and his disciple Ibra Fall.)


People had warned us that Dakar is a crazy and intense city, but I'm not sure if those warnings were given with the fact that we were already living in Accra in mind; comparatively, Dakar seemed fairly tame. We were there in the thick of Eid though, and we were told most Dakar residents head to their home villages over the holiday period, so we may not have gotten a typical experience of the capital.


When we wandered into the CBD of Dakar, we were taken aback by how developed it seemed. By many measures, Senegal is much poorer than Ghana (Senegal's Human Development Index  is 154, compared to Ghana's 134 or Australia's 2) yet here were paved roads, proper gutters, things just seemed cleaner and more functional - hell we even found hot showers at our guesthouse!  But those things a fairly rough measures of poverty - that there is hot water on tap in a tourist guesthouse doesn't mean much for the vast majority.  When we noted there seemed to be far fewer slums and informal buildings than in Accra, we were told that's actually just because the Senegalese government knocks them down quicker.  As a result, tiny apartments are often shared between 30 or so family members who take shifts over the day/night to use the facilities or sleep.  Looks can be deceiving, right? Just like the impressive Dakar train station at the end of the line to Bamako, Mali, which stopped running in about 2003.


We spent another day exploring Ile de Goree, a fascinating and stunning island near Dakar's port, which was used as an administrative post of the French (and occasionally other colonisers when they stole it with one treaty or another).  It is littered with elegant French colonial buildings and exudes a serene atmosphere, but also is home to the House of the Slaves and other museums to the Transatlantic Slave Trade.  It's actual role in the trade is somewhat controversial - some say only a handful of slaves actually passed through.  Nonetheless, the French-ness of it all makes it quite conducive to meditating on what life must have been like for Senegaese under the French during the slave trade years.





On our last afternoon in Dakar we decided to cheat a little and hired a guide and his car for the afternoon and caught some parts of the city we hadn't yet seen.  I'm often quick to dismiss the value of having a good guide - if you can get a recommendation and a guide who speaks your own language, it's a great stress-free way to quickly get a feel for a new city, plus you get a specially-designated person to ask all of those burning questions you have about what you're seeing and experiencing.



We couldn't leave Dakar without seeing the Monument of African Renaissance. The monument is enormous, apparently the tallest statue in Africa and taller than the statue of liberty, and was massively controversial at the time of construction: for it's $27 million cost, its scantily-clad models, the gender implications, the role of North Korea in its construction, and the fact that the president planned to take a chop of the entrance fees (his defense was that he helped design it.  Haha). Like most, we were content just to walk around it and not take an elevator up to the man's forehead.

Our final Dakar stop was to check out the most Western point on the African continent, Pointe des Almadies. By comparison to the African renaissance monument, this was much more in line with what we had come to expect from significant places in West Africa - more unsigned than simply understated, tucked behind a restaurant, a fishery and some art dealers.

We then piled into a TroTro, and headed north to Saint Louis, the first place of settlement of the French in West Africa. After shelling out a pretty cfa for a great French breakfast in a cafe the first morning, we followed the locals the second morning and hit gold.  First stop, the hole-in-the-wall-bakery selling fresh baguettes for next to nothing.  Next , one of the mamas who had set up shop next door selling beans, eggs, and chilli to add to your baguette. And final stop, the nescafe cart, but not just for instant coffee, but Senegal's amazing Cafe Touba - like a short black with an insane amount of sugar and grounded with djar or selim pepper, making it something like a spicy, coffee version of chai. This my friends, is how Senegal should be done.  We were kicking ourselves for wasting so many days doing breakfast any other way!


Saint Louis was the first French colonial settlement in West Africa, which is fairly clear in its crumbling French colonial architecture.  Some buildings have been beautifully restored, others left in original forms. It's somewhat confusing though to walk around and be mesmerized by the beauty of buildings that are there only because of the oppression of colonialism...

The next day we headed out to Langue De Barbarie National Park, known for its rich ecosystem and temporary home of thousands of bird species as they migrate from Europe.  Sadly, the area has changed dramatically for the worst in recent times.  In an attempt to manage regular flooding in Saint Louis, a channel was cut through the peninsula to the beach to allow the Senegal River to flow more quickly.  But as always, earth wins and soon the channel was kilometres wide, changing this freshwater ecosystem into a marine park.



I was most disappointed at not seeing pink flamingos close up (we did see spot some white babies on our way home) but that is hardly the worst of it.  The change is destroying not only the ecosystem but the economies of the locals too as farmland became salinated.  Before this happened, had already noted climate change was impacting on bird migration and salinty in the soils, and now this latest change has only worsened the situation, evidenced by abandoned field after abandoned field.  It's still a beautiful park and well worth your time to check it out.

A bit more sight seeing, and a Galapagos tortoise in a hotel swimming pool area later, and we were almost ready to head home of Accra....






Our final stop on the way back to Dakar was one night in Lompoul Desert, which is actually a huge spread of sand dunes behind the coast line, forming what seems to be desert as far as the eye can see. It was incredibly peaceful, complete with Mauritanian tents...the perfect way to say goodbye to fascinating country I hope to spend more time in someday!








*Massive shout out to Madam Cassie who made these pictures possible because she kindly lent me her camera when mine was stolen a week or so before this trip! She is amazing!


Voyages Afrique de l'Ouest: Benin #3 A voodoo ceremony in Abomey

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Friday, 21 March 2014 by Renee

After our overnight stay in the Venice of Africa, we piled onto a moto, then squished into an overloaded trotro for an unprecedentedly long time, about 8 hours, to get from Ganvie, just north of Cotonou, to Abomey, in the centre of Benin.  Cotonou and Abomey are two major centres that, like Accra to Kumasi in Ghana, you would imagine to be linked by at least a half decent road to faciliate movement of goods and services, but also like Accra to Kumasi,  are actually linked by a road which is inexplicably terrible at best and barely even exists at its worst.  Except, it turns out, not that inexplicable: as a tour guide explained to us, the majority of people in Abomey tend not to vote for the southern-based political party who holds power, thus they are punished by having to deal with a truly abysmal road.  I don't usually get motion sickness, except on this road, where the pot holes were so deep and frequent that I felt like I was being thrashed about in a washing machine.   



The upside of the bad roads was that at some parts the road was much too narrow for two lanes of traffic, so we actually had to stop and get out to wait for about two hours while the massive road trains coming down from Niger and Burkina Faso passed.  We bought a fresh baguette off a market woman's head, a goat kebab off a bbq (you could tell that one was fresh from the goat's head sitting at the base of the bbq) and had the best sandwich we had eaten all year.

Eventually, we did make it to Abomey without our vehicle becoming one of the many casualties strewn on the side of the road.  Abomey was the capital of the Dahomey Kingdom and stands as a living muesuem of that time which was the site of various wars including against the French.  On the backs of motos with guides who we later discovered had definitely ripped us off, we soaked up the ancient feeling of the town, including the Route of Kings which takes you past various king's palaces, and walked through the world heritage site of the historical mueseum housed in the palaces of King Ghezo and Glele.  We were struck at how similar it was to the Forbidden City in China, almost an identical, West African version.  It was also a fairly brutal place in its day, some of the palaces were made of the sediment of sacred rivers and the crushed bones of 40 enemies, and one of the kings did some Tonia Toddman-style renovations to his throne, replacing the feet with the skulls of four enemies. The tour guide relished in telling us "these are the skulls of conquered enemy soldiers - they were Nigerians".  Seriously, are there any West Africans who don't hate Nigerians?


Despite being located right next door to the oil superpower of Nigeria, this is what you can expect of a petrol station in Benin: a stand full of shake-your-own two stroke fuel, made up of bootleg petrol smuggled in from Nigeria. How this doesn't result in catastrophe more often is beyond me, but I guess you make do with what you can right?

But what was the real highlight for us was our trip to the Voodoo temple, where we met with the Voodoo Priest who explained to us a lot about the various aspects of belief and tradition within voodoo.  Quite a few people from home have asked what it was like seeing voodoo and traditional beliefs.  There is a great conversation in Chinua Achebe's classic Things Fall Apart (which if you haven't read it, you must, it is an amazing illustration of West Africa) between a missionary and villager that highlights how various religions aren't so different after all.  The missionary says: "You carve a piece of wood...and you call it a god.  But it is still a piece of wood." 'Yes," said Akunna. "It is indeed a piece of wood,  The tree from which it came was made by Chukwu (the supreme god), as indeed all minor gods were.  But He made them for His messengers so that we could approach Him through them..."

When the tour of the voodoo temple came to the end, we were asked if we would like to do a small voodoo ceremony, say for love, health, maybe prosperity?  Having been around for a while at this point, we double checked that this was free, and then had a quick discussion about what we should have a ceremony for.  The topic of what on earth we would do when my assignment ended in Ghana had become a constant topic of conversation, so as a sort-of-joke-sort-of-desperation, we asked if we could do a ceremony for good jobs.  Oh yes, they replied, that's an important ceremony, we can do that.  A flurry of activity, some money required to buy some gin and palm oil, and possibly also one of the chickens running around and we were in the process of setting up our ceremony...







After the chicken and oil procurement had taken place, other elements, including large wooden fetishes were trotted out into a circle.  Everything was all set up and then came the clincher, our tour guide translated, this is a very important ceremony he said, so actually, it's going to cost about CFA20,000 for each person.  That's about $AUS40, and needless to say an awful lot of money in these parts.  We were furious, but not at all suprised.  We explained we didn't have that kind of money, not on us or elsewhere, and that we should have been told before all of the work was done to set it up.  To get a good job is very important, and involves several fetishes, so the ceremony is expensive. Well, we couldn't afford good jobs then, we complained.  We were told that the ceremonies initially suggested are much more simple, that's why they are free.  Well then, we'll just ask for prosperity then - that's basically the same thing, right?

So off the good-job fetishes marched back into the storage, and out came the new prosperity ones.  Luckily, the change of plan also meant a chicken's life would be saved.  Phew. Finally, we were on....






It was, in classic West African style, an infuriating, hilarious, and insightful afternoon.


Voyages Afrique de l'Ouest: Benin #2 Ganvie, the Venice of Africa....

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by Renee

From Ouidah we headed off to Cotonou, the informal capital of Benin.  The second wet season started in earnest while we were there, bucketing down and giving us a good excuse to rest up and plan where else we would go.  Reluctantly we decided that we would not head as far North as we had planned - some expat friends had warned us it was a pretty difficult trek to do in the short time we had, and that rain would make it much worse, and likely that we wouldn't see anything at all.  Northern Benin and Togo would have to wait for another visit.

Even in Cotonou the rain meant we didn't see as much as we would have liked, but we saw enough to believe that Cotonou is a cool place to hang out for a while.  It's also an amusing place to attempt to find internet and stable enough electricity to submit a job application for a government aid agency which, unbeknownst to you, has just been touted to be abolished, but that's a whole other story (!). Cotonou has become a bit of a cultural hub, with some fantastic art galleries promoting local artists of both the traditional and contemporary variety.  We spent a surreal rainy afternoon at the Fondation Zinsou art gallery, where we happened upon a great exhibition by local, Basquiat-inspired Gerard Quenum - we even ordered a coffee afterwards which wasn't instant.  It was fantastic but this was not the West Africa we knew! Which of course, is precisely the point.

On the less pretty side of things, we had a strange experience at our hotel where we encountered three middle aged French woman with three Beninoise infants who I can only presume were about to be whisked away from everything they know and have come from to live in a developed country with their white saviours.  Yes, in many African countries HIV/Aids in particular has meant many children grow up in without parents.  But there have been so many studies that show that the vast majority of 'orphans' around the world actually have living relatives if anyone actually took the time to ask, and that with just a fraction of the money involved in facilitating adoptions or operating orphanages, those relatives could set up their own income generation to support the children.  It's a complicated issue of course, but seeing it close up made it seem quite simple: gross and orientalist.  Can you imagine if a wealthy Benin woman wanted to adopt a French child?

Anyway, I digress. As the skies temporarily cleared, we made our way to Ganvié , aka "the Venice of Africa", a village an hour away from Cotonou built completely on stilts. In the 1700s a village ran there on the edge of Lake Nokoué to hide from slave drivers, and Ganvié has been there ever since. It was fascinating: even small children operate canoes like extensions of their own bodies, and water for consumption has to be pumped up from a boar into jerry cans on the canoes. We stayed at Chez M which was just what we needed, and headed to bed early to the sounds of drums and village life on the water.















































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